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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Another correspondent of the same journal, Colonel W.F. Prideaux, also replying to a query of mine, wrote: "Before briar-root pipes came into common use clay pipes were of necessity smoked by all classes. When I matriculated at Oxford at the Easter of 1858 ... University men used to be rather particular about the pipes they smoked. The finest were made in France, and the favourite brand was 'Fiolet, Saint Omer.' I do not know if this kind is still smoked, but it was made of a soft clay that easily coloured. In taverns, of course, the churchwarden—beloved of Carlyle and Tennyson—was usually smoked to the accompaniment of shandygaff. At Simpson's fish ordinary at Billingsgate these pipes were always placed on the table after dinner, together with screws of shag tobacco, and a smoking parliament moistened with hot or cold punch according to the season, was generally held during the following hour. Of course, in those days no one ever thought of smoking a pipe in the presence of ladies."

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The Social History of Smoking

George Latimer Apperson

Chapter 6:

At the Quarterly Meeting of Aberdeen Friends in 1692 a "weighty paper containing several heads of solid advyces and Counsells to friends" sent by Irish Quakers, was read. These counsels abound with amusingly prim suggestions. Among them is the warning to "take heed of being overcome with strong drink or tobacco, which many by custome are brought into bondag to the creature." The Aberdeen Friends themselves a little later were greatly concerned at the increasing indulgence in "superfluous apparell and in vain recreations among the young ones"; and in 1698 they issued a paper dealing in great detail with matters of dress and deportment. Among a hundred other things treated with minutest particularity, the desire is expressed that "all Idle and needless Smoaking of tobacco be forborn."

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